Computing Reality by Masudul Alam Choudhury & Mohammed Shahadat Hossain

Author:Masudul Alam Choudhury & Mohammed Shahadat Hossain [Choudhury, Masudul Alam]
Language: eng
Format: azw3
Publisher: Aoishima Research Institute
Published: 2017-05-02T04:00:00+00:00

Through the combination of self-conceived perceptions of reality and the

material ontological regions both in terms of experiences and relations, the

conception of phenomenology is defined (Encyclopedia, op cit, p. 210): "as a

philosophical movement the primary objective of which is the direct investigation

and description of phenomena as consciously experienced, without theories about

their causal explanation and as free as possible from unexamined preconceptions

and presuppositions."

We note that the above scope of the phenomenology project and its link

with human consciousness is somewhat different from the way we understand

consciousness and phenomenology in this work. Contrary to the experiential and

object oriented intentionality of the ego as perceiver our understanding of

phenomenology is to construct an object by epistemological reference followed

by its corresponding ontological construction and ontic application and

inferences. Thus phenomenology in our study comprises all of these three stages

of total knowledge formation. This totality assigns meaning to specific issues and

problems in the constructed world-system.

By the starting point of regional ontology pertaining to specific issues and

problems of investigation Husserl's phenomenology rejects the premise of the

transcendental law. Our meaning of phenomenology cannot accept this communal

picture of self-perception, as the search then evades a logical reduction of all

systems of intellection and knowing to the most irreducible premise, except in self

as the ultimate ego. Contrarily, we argue that the most irreducible limit of

possibility is the premise of the divine laws. It also marks the possibility that

results in the determination of the unique and universal worldview of unity of

knowledge. This is the nature of the phenomenology of unity of knowledge taken

up in the neurocybemetic and systems theoretic framework.

Consciousness in our work is determined by relational unity of knowledge

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